Non-duality

What Is Apanth? The Pathless Path to Self-Realization

Sharad Patil (Reshamey)·Updated: August 2026·6 min read

Apanth means no path. A guest essay by Sharad Patil on why Self-realization, following J. Krishnamurti and Ramana Maharshi, needs no path at all.

Apanth is a newly coined word. Panth, in Sanskrit, means a path. Apanth means NO PATH, or PATHLESS. There are innumerable religions and sects in the world. They prescribe different paths or methods for what they describe as Self-realization, Moksha, Nirvana, Salvation, and so on. But there have been teachers like J. Krishnamurti and Ramana Maharshi who see it differently. J. Krishnamurti says, 'Truth is a pathless land!' Though we need not take any of them as an authority, we can find out that it is actually so, not through belief, but through our own direct experience. As this writer KNOWS through his own experience that one needs no path to know The One Self There Is, he calls it Apanth, meaning No Path or Pathless.

Key Takeaways

  • Apanth, coined by Sharad Patil (Reshamey), combines the Sanskrit "panth" (path) with "a-" (no), meaning no path, or pathless.
  • It echoes J. Krishnamurti's statement, "Truth is a pathless land," and Ramana Maharshi's teaching of direct Self-inquiry.
  • The term rests on direct experience, not belief: the Self is already here and now, so it needs no path or travel to be found.
  • Belief systems built around competing spiritual paths, the author argues, are what generate separation, competition, and conflict, not the underlying teachings themselves.

Why We Long for Self-Realization

If we examine why people long for Self-realization, Moksha, Nirvana, Salvation, and so on, we find that everyone wants love, happiness, and peace instead of the different forms and levels of suffering they face. Over time they realize that the wealth, youth, beauty, fame, and relationships they have been seeking are not able to give them lasting happiness and peace. Then they turn to the so-called spiritual path or paths to be free from suffering. Freedom from suffering is another name for love, happiness, and peace. Then begins the seeking for liberation from what Adi Shankaracharya calls 'Punarapi jananam, punarapi maranam, punarapi janani jathare shayanam,' the cycle of birth and death. Different religions and sects prescribe different paths for the same end. Knowledge (Jnana), devotion (Bhakti), action (Karma), penance, and so on are some of them.

Where the Paths Fall Short

The question is whether these paths really lead people to their goal. If you look around, you see all kinds of conflict: war, insurgency, violence, strife, hatred, terrorism, intolerance, national rivalry, and so on. This is in spite of all the organized religions and sects preaching love, peace, and brotherhood. This writer is not suggesting that there is any problem with the paths themselves. All of them point to the Ultimate Truth that WE ARE ALL ONE. The problem lies in our interpretation of the original teachings. The Truth has been obscured by all kinds of beliefs, which have been promoted and strengthened by those who want to keep their flocks together, to keep their apparent separate identities intact. The belief systems that have been created breed separation, suspicion, competition, conflict, hatred, and war.

Knowing the Self Needs No Path

To be really free from all this, we need to know the true nature of the SELF. And to know the SELF, we don't need any path, because the SELF is here and now. We don't have to travel to find our SELF. No Travel, No Path. Hence all of us are APANTH, THE PATHLESS.

What the Tao Te Ching Confirmed

This writer's own experience affirms this. Years spent studying Lao Tzu's Tao Te Ching, while preparing his own rendering of it in verse, revealed the same simple, startling fact: there was no path to walk, because he was already walking it. Tao, which literally means THE WAY, did not have to be found through effort or method. It quietly unveiled itself, showing him that what he had been seeking outside was already how he had been living. This is exactly what APANTH points to. The SELF, and the Truth that is another name for it, needs no path, no method, and no travel, because it is already here.

Frequently Asked Questions

What does the word "Apanth" mean?

Apanth combines the Sanskrit prefix "a-" (no or without) with "panth" (a path). It means no path, or pathless, and was coined by author Sharad Patil (Reshamey) to describe Self-realization as something that needs no method or route to reach, because it is already present.

Is Apanth a new religion or spiritual organization?

No. Apanth is not a movement, sect, or organization to join. It is a word pointing to a simple recognition: that the Self does not require belief in any particular doctrine, teacher, or ritual to be known, only one's own direct experience.

Did J. Krishnamurti or Ramana Maharshi ever use the word "Apanth"?

No, the term itself is Sharad Patil's own coinage. However, it draws directly on their teaching. J. Krishnamurti stated, "Truth is a pathless land," and Ramana Maharshi taught Self-inquiry as a direct, pathless recognition of the Self rather than a technique to be practiced over time.

If there is no path, why do people still practice meditation or self-inquiry?

Practices such as meditation or self-inquiry are not treated here as a path to a distant goal. They are better understood as ways of quieting the habitual search outward, so the Self, which was never actually missing, can be recognized directly.

How does Apanth relate to nonduality and Advaita Vedanta?

Apanth shares nonduality's central claim that there is no real separation between the seeker and what is sought. Where Advaita Vedanta offers a full philosophical and scriptural framework, Apanth is a single, deliberately minimal word meant to cut straight to the point: the Self needs no path.

About the Author

Sharad Patil (Reshamey) served for many years in the Maharashtra state administration, including as a Deputy Collector, before leading Sahyadri School, a Krishnamurti Foundation of India residential school. He is the author of The Unveiling of Tao and coined the term Apanth, the Pathless.

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ApanthNondualityJ. KrishnamurtiRamana MaharshiSelf-RealizationTao Te Ching
Sharad Patil (Reshamey)

Written by

Sharad Patil (Reshamey)

Former Additional Collector, Maharashtra State Administration | Administrative Head, Sahyadri School | Author of The Unveiling of Tao

Sharad Patil served for many years in the Maharashtra state administration, including as a Deputy Collector, before taking an extended sabbatical to work as the Administrative Head of Sahyadri School, a residential school in Pune district run by the Krishnamurti Foundation of India on the educational philosophy of J. Krishnamurti. He later returned to government service as Assistant Professor at YASHADA, Pune, the state's apex administrative training institute.

A lifelong seeker and writer of poetry, Sharad's inward inquiry deepened over years of direct contemplation rather than reliance on any prescribed spiritual path. His study of the Tao Te Ching led him to write his own interpretation of Lao Tzu's teaching in the Abhang verse form used by Marathi saint-poets such as Sant Dnyaneshwar and Tukaram, published as The Unveiling of Tao by Padmagandha Prakashan, Pune.

Deeply drawn to the teachings of J. Krishnamurti and Ramana Maharshi, and grounded entirely in his own direct experience rather than belief, Sharad coined the term APANTH, the Pathless, to describe the simple truth that the Self needs no path to be known, because it is already here and now.

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